{"version":"1.0","provider_name":"POIEMA","provider_url":"https:\/\/wp.ufpel.edu.br\/poiema","author_name":"poiema","author_url":"https:\/\/wp.ufpel.edu.br\/poiema\/author\/poiema\/","title":"Texto: Brasil (Neo)Medieval: Idiossincrasias de um uso do passado - POIEMA","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"j0ipizkarF\"><a href=\"https:\/\/wp.ufpel.edu.br\/poiema\/texto-brasil-neomedieval-idiossincrasias-de-um-uso-do-passado\/\">Texto: Brasil (Neo)Medieval: Idiossincrasias de um uso do passado<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/wp.ufpel.edu.br\/poiema\/texto-brasil-neomedieval-idiossincrasias-de-um-uso-do-passado\/embed\/#?secret=j0ipizkarF\" width=\"600\" height=\"338\" title=\"&#8220;Texto: Brasil (Neo)Medieval: Idiossincrasias de um uso do passado&#8221; &#8212; POIEMA\" data-secret=\"j0ipizkarF\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/wp.ufpel.edu.br\/poiema\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"Felipe Augusto Ribeiro[1] &nbsp; \u00a0 \u00a0Recentemente, ao longo dos debates sobre a nova Base Nacional Comum Curricular (BNCC), historiadores brasileiros opinaram que a \u201cIdade M\u00e9dia\u201d \u00e9 uma temporalidade estrangeira, que n\u00e3o pertence \u00e0 hist\u00f3ria do Brasil[2]. Conquanto alguns estudiosos aleguem que os portugueses trouxeram para o nosso pa\u00eds ideias, mentalidades, costumes, institui\u00e7\u00f5es e pr\u00e1ticas medievais[3], &hellip; Continue lendo","thumbnail_url":"https:\/\/www.tnh1.com.br\/fileadmin\/_processed_\/0\/d\/csm_templarios-pi-twitter_c38997ac6d.jpg"}