https:\/\/www.sammlung.pinakothek.de\/en\/artwork\/wE4KXQExZ5<\/a>. Acesso em: 23 maio 2025.<\/p>\nComumente, lembramos que S\u00eaneca escreveu demasiado sobre a liberdade de morrer, veja-se, por exemplo, a paradigm\u00e1tica Carta 70, na qual ele discute o direito do indiv\u00edduo de escolher a morte diante de um sofrimento insuport\u00e1vel. Com isso, muitas vezes, encontramos o argumento da liberdade posto em oposi\u00e7\u00e3o ao argumento da perten\u00e7a, como se fossem for\u00e7as antag\u00f4nicas: de um lado, a liberdade do indiv\u00edduo sobre o pr\u00f3prio corpo e destino; de outro, a obriga\u00e7\u00e3o moral e social de permanecer vivo, vinculado \u00e0 fam\u00edlia, \u00e0 sociedade, \u00e0 vida.<\/p>\n
Mas as coisas n\u00e3o s\u00e3o t\u00e3o simples assim. O pr\u00f3prio S\u00eaneca havia se filiado, existencialmente, ao argumento da perten\u00e7a, como fica claro na Carta 78, quando ele confessa ter pensado em se matar, mas \u00e9 a \u201cindulg\u00eancia\u201d e a velhice do pai que o ret\u00eam: \u201cCogitavi enim non quam fortiter ego mori possem, sed quam ille fortiter desiderare non posset.\u201d<\/em> N\u00e3o se trata apenas da for\u00e7a individual para morrer, mas da considera\u00e7\u00e3o \u00e9tica que se tem pelo outro, pelo v\u00ednculo afetivo e moral que o obriga a continuar vivendo. Aqui, a perten\u00e7a \u00e9 uma for\u00e7a que n\u00e3o se op\u00f5e \u00e0 liberdade, mas a modula, a orienta, conferindo-lhe um sentido \u00e9tico e comunit\u00e1rio.\u00a0A perten\u00e7a, portanto, n\u00e3o aparece para S\u00eaneca como um fardo que sufoca a liberdade, mas como um princ\u00edpio que pode, paradoxalmente, fortalec\u00ea-la. A liberdade de morrer \u00e9 uma prerrogativa que deve ser ponderada dentro do horizonte das rela\u00e7\u00f5es humanas e das responsabilidades \u00e9ticas. A decis\u00e3o sobre a vida e a morte n\u00e3o \u00e9 um ato isolado, puramente individual, mas parte de uma rede de v\u00ednculos que d\u00e3o sentido e profundidade \u00e0 exist\u00eancia.<\/p>\nAssim, a liberdade para S\u00eaneca n\u00e3o \u00e9 uma independ\u00eancia absoluta, mas uma autonomia respons\u00e1vel, aquela que reconhece a pr\u00f3pria finitude, mas tamb\u00e9m a interdepend\u00eancia com os outros. Viver \u201cfortiter\u201d \u00e9 tamb\u00e9m honrar essa perten\u00e7a, assumir a vida n\u00e3o s\u00f3 como uma quest\u00e3o de vontade pr\u00f3pria, mas como um compromisso moral com aqueles a quem se deve afeto e cuidado.<\/p>\n
Essa ambival\u00eancia entre liberdade e perten\u00e7a nos convida a pensar a vida e a morte n\u00e3o como opostos radicalmente separados, mas como momentos dial\u00e9ticos em que o sujeito, em sua complexidade, negocia entre o desejo de autonomia e o reconhecimento da sua inser\u00e7\u00e3o no mundo dos outros. S\u00eaneca, portanto, n\u00e3o rejeita a liberdade de morrer, mas a insere numa dimens\u00e3o \u00e9tica maior, onde viver tamb\u00e9m exige coragem, porque implica assumir a responsabilidade pelos la\u00e7os que nos constituem.<\/p>\n
Prof. (e aluno) Alexandre H. Reis<\/p>\n","protected":false},"excerpt":{"rendered":"
RUBENS, Peter Paul. The Death of Seneca [A Morte de S\u00eaneca], entre 1612-1615. \u00d3leo sobre tela. Alte Pinakothek, Munique, Alemanha. Dispon\u00edvel em: https:\/\/www.sammlung.pinakothek.de\/en\/artwork\/wE4KXQExZ5. Acesso em: 23 maio 2025. Comumente, lembramos que S\u00eaneca escreveu demasiado sobre a liberdade de morrer, veja-se, por exemplo, a paradigm\u00e1tica Carta 70, na qual ele discute o direito do indiv\u00edduo de […]<\/p>\n","protected":false},"author":1325,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-95","post","type-post","status-publish","format-standard","hentry","category-noticias"],"yoast_head":"\n
\u201cDesse modo, determinei-me a viver. De fato, \u00e0s vezes, viver tamb\u00e9m \u00e9 para os fortes.\u201d S\u00eaneca, Carta LXXVIII - LYSIS - N\u00facleo de Estudos sobre Suic\u00eddio e Modos de Vida<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/wp.ufpel.edu.br\/lysis\/2025\/05\/23\/desse-modo-determinei-me-a-viver-de-fato-as-vezes-viver-tambem-e-para-os-fortes-seneca-carta-lxxviii\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cDesse modo, determinei-me a viver. De fato, \u00e0s vezes, viver tamb\u00e9m \u00e9 para os fortes.\u201d S\u00eaneca, Carta LXXVIII - LYSIS - N\u00facleo de Estudos sobre Suic\u00eddio e Modos de Vida\" \/>\n<meta property=\"og:description\" content=\"RUBENS, Peter Paul. 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