{"id":176,"date":"2025-05-21T08:25:51","date_gmt":"2025-05-21T11:25:51","guid":{"rendered":"https:\/\/wp.ufpel.edu.br\/lysis\/?p=176"},"modified":"2025-05-29T13:53:05","modified_gmt":"2025-05-29T16:53:05","slug":"paete-non-dolet-a-incrivel-historia-de-arria-e-paetus","status":"publish","type":"post","link":"https:\/\/wp.ufpel.edu.br\/lysis\/2025\/05\/21\/paete-non-dolet-a-incrivel-historia-de-arria-e-paetus\/","title":{"rendered":"“Paete, non dolet”: A incr\u00edvel hist\u00f3ria de Arria e Paetus"},"content":{"rendered":"

\"\"<\/p>\n

(Benjamin West, Paetus e Arria<\/em>, 1766. \u00d3leo sobre tela, Yale Center for British Art.)<\/p>\n

Escrevi sobre o caso retratado no quadro de Benjamin West em meu livro Hist\u00f3ria do Suic\u00eddio<\/em>. Ap\u00f3s um longo percurso por diversas tradi\u00e7\u00f5es antigas, escolhi encerrar o primeiro volume com a hist\u00f3ria de Arria e Paetus \u2014 tal como nos foi transmitida por Pl\u00ednio, o Jovem, nossa fonte mais antiga. Essa cena \u00e9 colocada como ponto de fechamento, depois de uma longa reflex\u00e3o sobre como, em certo momento da hist\u00f3ria do Ocidente, a morte volunt\u00e1ria deixou de ser vista como um gesto de honra ou liberdade, passando a ser condenada como forma de homic\u00eddio.
\nAbaixo, as p\u00e1ginas finais do Livro 1 dessa Hist\u00f3ria do Suic\u00eddio<\/em>:<\/p>\n

“Em uma carta destinada a seu amigo Nepos \u2014, Pl\u00ednio, o Jovem, imortalizou a hist\u00f3ria que ouviu de F\u00e2nia, filha do pol\u00edtico Tr\u00e1sea, um her\u00f3i estoico que fez oposi\u00e7\u00e3o a Nero. F\u00e2nia viveu muitos anos e morreu no ano 103, quando Trajano era o Imperador. A hist\u00f3ria que deixou para Pl\u00ednio foi sobre a sua av\u00f3, Arria, cujo marido, Aulus Caecina Paetus, havia sido acusado de participar de uma rebeli\u00e3o contra o imperador Cl\u00e1udio, liderada por Lucius Scriboniau. Com a acusa\u00e7\u00e3o de trai\u00e7\u00e3o em suas m\u00e3os, Cl\u00e1udio ordenou Caecina Paetus que abrisse suas pr\u00f3prias veias e se matasse. Mas a hist\u00f3ria tem nuances importantes e dram\u00e1ticas. Conta Pl\u00ednio, que Paetus se recuperava de uma doen\u00e7a que quase o levou \u00e0 morte, mas que tamb\u00e9m se abatera sobre seu filho, que n\u00e3o sobreviveu. Arria escondeu do marido a morte do filho, que apesar de ter sobrevivido \u00e0 enfermidade, estava condenado pelo imperador a abrir as veias com a adaga. Quando Paetus entrava no quarto do filho, ela tomava o cuidado de n\u00e3o o deixar se aproximar do leito vazio. Havia preparado todos os ritos f\u00fanebres\u2026 cuidadosamente em sil\u00eancio. Dizia, segundo relata Pl\u00ednio: \u201cEle descansou bem e fez a refei\u00e7\u00e3o com bastante apetite.\u201d (1) E Paetus, que se recuperava da doen\u00e7a, sa\u00eda do quarto pensando que o filho estava vivo. Quando j\u00e1 n\u00e3o mais suportava as dores desta perda, ainda mais tendo diante de si o marido prestes a cumprir a ordem do Imperador, Arria retirava-se escondida para um canto e caia ao ch\u00e3o desfazendo-se em l\u00e1grimas, deixando sua dor afluir.<\/p>\n

Quando Lucius Scriboniau foi morto, depois da conspira\u00e7\u00e3o contra Cl\u00e1udio, Paetus foi levado a um navio, para que cumprisse a ordem e se matasse. Arria implorou ao capit\u00e3o da embarca\u00e7\u00e3o que permitisse a sua presen\u00e7a ao lado do marido, mas o pedido foi negado. Quando visitou a vi\u00fava de Scriboniau, Arria deixou clara sua inten\u00e7\u00e3o de morrer ao lado do esposo. N\u00e3o \u00e9 incomum encontrar relatos tanto entre os gregos quanto entre os romanos de vi\u00favas que preferiram seguir seus companheiros aos campos de Hades e Pers\u00e9fone. Arria tinha ainda outra filha, que tamb\u00e9m se chamava Arria. Seu genro, Thrasea, tentou persuadi-la com o seguinte argumento: ‘Voc\u00ea aconselharia sua filha a morrer comigo se minha vida devesse ser tirada de mim?’, ‘Certamente eu faria\u201d, respondeu ela, \u201cse tivesse vivido tanto tempo e em tanta harmonia com voc\u00ea quanto eu com meu Paetus.’ (2) Quando enfim conseguiu uma autoriza\u00e7\u00e3o para visitar e se despedir de seu marido, no dia em que este deveria se matar e cumprir a ordem imperial, Arria encontrou um Paetus abatido, p\u00e1lido, com o punhal em m\u00e3os, mas sem coragem ou convic\u00e7\u00e3o de dar cumprimento \u00e0 sua senten\u00e7a. Arria tomou das m\u00e3os de Paetus a adaga e, abrindo os pr\u00f3prios punhos, devolveu-a dizendo-lhe: Paete, non dolet <\/em>(3).<\/p>\n

J\u00e1 n\u00e3o havia a mesma dor, nem l\u00e1grimas, nem o luto de ser m\u00e3e,<\/p>\n

quando j\u00e1 n\u00e3o era inteiramente… m\u00e3e. Agora morta, j\u00e1 n\u00e3o sofre, teriam se apartado seu corpo e alma com a adaga? Teria a desagrega\u00e7\u00e3o de seus \u00e1tomos trazido a paz eterna? Teriam os deuses a recebido em seu colo divino? H\u00e1 agora mais vida em sua morte, t\u00e3o do\u00edda para n\u00f3s, mesmo dois mil anos depois, quando contemplamos sua imagem\u2026 t\u00e3o longe e, no entanto, t\u00e3o intimamente. Cada relato como esse coloca nossa tranquilidade aos avessos e reafirma nossa obriga\u00e7\u00e3o de compreender antes de julgar. O corpo agora, sem vida, \u00e0 espera do retorno \u00e0 terra sempre sagrada… A alma, agora, ter\u00e1 se juntado ao seu corpo morto? A lembran\u00e7a de F\u00e2nia \u00e9 agora nossa lembran\u00e7a… e diante de nossa incerteza para com o destino da alma e da morte, evoquemos uma vez mais os mist\u00e9rios antigos…”<\/p>\n

    \n
  1. I LETTERS OF PLINY \u2013 By Gaius Plinius Caecilius Secundus Translated by William Melmoth Carta XXXIV, To Nepos. https:\/\/w<\/a>ww.gutenberg.org\/files\/2811\/<\/a> 2811-h\/2811-h.htm#link2H_4_0003<\/li>\n
  2. Pl\u00ednio, Idem<\/em>.<\/li>\n
  3. \u201cPaetus, n\u00e3o d\u00f3i!\u201d ibid<\/em><\/li>\n<\/ol>\n

    In<\/em>. REIS, Alexandre H.\u00a0Hist\u00f3ria do Suic\u00eddio.\u00a0<\/em>Livro 1 – Varia\u00e7\u00f5es Antigas e o Dom\u00ednio do Cristianismo. Belo Horizonte, P\u00e1ginas Editora, 2020. O trecho citado encontra-se entre as p\u00e1ginas 353 e 354.<\/p>\n

    Suporte emocional<\/strong>
    \nAs pessoas que precisam de ajuda podem recorrer ao Centro de Valoriza\u00e7\u00e3o da Vida (CVV), grupo de volunt\u00e1rios que oferecem apoio emocional gratuito.\u00a0    Saiba mais<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

    (Benjamin West, Paetus e Arria, 1766. \u00d3leo sobre tela, Yale Center for British Art.) Escrevi sobre o caso retratado no quadro de Benjamin West em meu livro Hist\u00f3ria do Suic\u00eddio. Ap\u00f3s um longo percurso por diversas tradi\u00e7\u00f5es antigas, escolhi encerrar o primeiro volume com a hist\u00f3ria de Arria e Paetus \u2014 tal como nos foi […]<\/p>\n","protected":false},"author":1325,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-176","post","type-post","status-publish","format-standard","hentry","category-noticias"],"yoast_head":"\n"Paete, non dolet": A incr\u00edvel hist\u00f3ria de Arria e Paetus - LYSIS - N\u00facleo de Estudos sobre Suic\u00eddio e Modos de Vida<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/wp.ufpel.edu.br\/lysis\/2025\/05\/21\/paete-non-dolet-a-incrivel-historia-de-arria-e-paetus\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""Paete, non dolet": A incr\u00edvel hist\u00f3ria de Arria e Paetus - LYSIS - N\u00facleo de Estudos sobre Suic\u00eddio e Modos de Vida\" \/>\n<meta property=\"og:description\" content=\"(Benjamin West, Paetus e Arria, 1766. \u00d3leo sobre tela, Yale Center for British Art.) 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